Gathering the Faculties Gently

St. Teresa's Method for Collecting Scattered Attention in Prayer

Gathering the faculties (recogimiento, "recollection") is Teresa of Ávila's term for gently collecting the scattered powers of the soul—memory, intellect, and will—and focusing them on God's presence within. This is not achieved through force or strain but through gentle persistence, like calling home a wandering child. It prepares the soul for deeper prayer without violence to the natural mind.

The Universal Problem of Distraction

Everyone who prays knows the experience: you sit down to be with God, and within seconds your mind is planning tomorrow's schedule, replaying yesterday's conversation, or wandering into fantasy. The faculties scatter like sheep without a shepherd.

Teresa knew this struggle intimately. She famously called the imagination a "madwoman of the house" (loca de la casa) that cannot be controlled:

"I could never succeed in making my imagination hold firm on anything... I laugh at myself sometimes when I see how scattered my faculties are. Only the will remains in its place, and the other faculties are running about like so many madwomen."— St. Teresa of Ávila

Teresa's solution is not to fight the imagination head-on but to gently gather the faculties back toward their center—God dwelling within.

Understanding the Three Faculties

In Teresa's psychology (following scholastic tradition), the soul has three main faculties that must be gathered:

Memory

The faculty that stores and recalls past experiences. In prayer, memory can distract us with old wounds, regrets, or random associations. It can also serve prayer by recalling God's faithfulness.

Intellect (Understanding)

The faculty that thinks, reasons, and understands. In prayer, the intellect can race from thought to thought or get trapped in analysis. It can also serve prayer through meditation on Scripture and divine truths.

Will

The faculty that chooses and loves. The will is the most important for prayer—it directs the soul toward God. Even when memory and intellect wander, the will can remain turned toward God.

Key insight: Perfect recollection is not required for good prayer. If the will remains turned toward God, the prayer is authentic even when the other faculties scatter.

Teresa's Gentle Method

Teresa describes her approach with several vivid images:

The Bee and the Hive

The faculties are like bees that fly out in all directions gathering honey. The pray-er gently calls them back to the hive—God within the soul. The bees will fly out again; gently call them home again. No violence, just persistent gentleness.

The Turtle Withdrawing

Teresa compares recollection to a turtle withdrawing into its shell. The soul pulls its faculties inward, away from external things, into the interior castle where God dwells. This is not suppression but homecoming.

The Four Waters of Prayer

In The Life, Teresa compares stages of prayer to four ways of watering a garden. The first (drawing water from a well) requires much effort—this is like the hard work of gathering scattered faculties. Later stages require less effort as God takes over the work.

Practical Steps for Recollection

Here is how to practice gathering the faculties according to Teresa's wisdom:

Begin with bodily stillness. Settle the body first. Find a posture that is alert but relaxed. External stillness supports interior stillness.
Close the senses to external distractions. Close or lower your eyes. Let sounds fade to background. This is the turtle withdrawing into its shell.
Recall God's presence within. Teresa teaches that God dwells in the center of the soul. Turn your attention inward—not to yourself but to Him within you.
Use a simple phrase or image to anchor attention. A word of Scripture, the name of Jesus, a simple image of Christ present. Let this be your gathering point.
When the faculties scatter, gently call them home. Do not fight the distraction. Do not judge yourself harshly. Simply notice the wandering and gently return. "Come back. He is here."
Avoid forcing or straining. Violent effort is counterproductive. Teresa insists on gentleness. The faculties respond better to invitation than to coercion.
Trust the will's direction. Even if memory and intellect continue to wander, your will is turned toward God. This is enough. The prayer is real.

Teresa's encouragement: "Do not be distressed when thoughts wander. Simply bring them back gently. The Lord does not need long speeches. A look at Him is enough."

What NOT to Do

Teresa warns against several common mistakes in attempting recollection:

Do not fight the imagination directly. Wrestling with thoughts only gives them power. Ignoring the "madwoman" is more effective than arguing with her.
Do not suppress breathing or strain the body. Some try to force recollection by holding the breath or tensing muscles. This is harmful and counterproductive.
Do not despair over wandering. Every saint's mind has wandered. The return to attention is itself prayer. Never conclude that you "can't pray."
Do not expect immediate success. Recollection is a skill developed over time. Beginners struggle more; practice brings ease. Be patient with yourself.
Do not manufacture feelings. Recollection is not about producing consolation. Let feelings arise or not. The goal is presence, not sensation.

Signs of Growing Recollection

Over time, faithful practice bears fruit. Teresa describes these signs of progress:

The faculties gather more easily with practice
Periods of quiet attention last longer
A sense of God's presence becomes more natural
Distraction causes less distress—you know how to return
Recollection begins to carry over into daily life
The soul becomes less attached to external things
Interior peace increases even amid exterior activity

The highest sign: Eventually, recollection may become something given rather than achieved. God draws the faculties inward without the soul's effort. This is infused recollection—pure gift. But it comes only after long practice of active recollection.

Discernment Guardrails

Even in this preparatory practice, discernment applies:

Does the practice lead to virtue? Authentic recollection produces humility, patience, and charity—not spiritual pride or isolation from others.
Is there a balance of effort and rest? Too much straining can cause physical harm or discouragement. Too little effort may be sloth disguised as "letting go."
What happens after prayer? Genuine recollection has effects beyond the prayer time—greater peace, less reactivity, more presence to others.
Are you practicing under guidance? While basic recollection is safe for all, deepening experiences benefit from a director's wisdom.

For comprehensive guidance, see Discernment in Contemplative Practice.

Frequently Asked Questions

How long does it take to achieve recollection?

It varies by person. Some experience moments of recollection early; for others it takes months of practice. Teresa encourages patience—the effort itself is valuable. Do not measure progress by comparing yourself to others.

Is recollection the same as concentration?

Not exactly. Concentration often implies forcing attention on a single point. Recollection is gentler—gathering the faculties home rather than forcing them into a vice. The goal is presence, not tension.

What if I can never quiet my mind?

Teresa would say: keep your will turned toward God and do not worry about the wandering faculties. The prayer is real even without interior silence. Moreover, the wandering itself may lessen over time. Persist without demanding results.

Can I practice recollection during daily activities?

Yes—and Teresa encourages this. Brief moments of interior attention throughout the day extend the fruits of formal prayer. A quick turn to God's presence within, even amid work or conversation, nourishes the soul.

How does this relate to the "Prayer of Quiet"?

The Prayer of Quiet is a higher stage where God infuses stillness into the will. Active recollection (gathering the faculties) prepares for this gift but does not produce it. The Prayer of Quiet is received, not achieved.

Carmelite Mysticism — Overview of the Carmelite tradition.
What Carmelites Mean by Mental Prayer — The broader context for recollection.
Teresa on Inner Imagery — Using images to aid gathering.
From Images to Union — What comes after recollection deepens.
Discernment in Contemplative Practice — Testing all interior experience.