The mystery of God’s Love
Here is a beautiful love poem encoded in the bible between Messiah and the Church (His bride). It forms a picture of a menorah that burns with sacrificial love. The song is called, “The Lamp of His Flame.” (It is found at 120-letter skips at the burning-bush passage in Exodus.) There are a great many plays on words in the song, such as the play on Leah’s name, which means “weary.” Leah is the wife of Jacob, and a type of the bride of Messiah. (The full study of this bible code will clarify this.)
The picture is that of the menorah twisted like a snake into the silhouette of a Lamb carrying a cross: A very powerful and highly symbolic image (pictograph), especially when one realizes that the menorah that was in the Jewish temple was itself shaped in the form of a tree—an almond tree.
By overlapping the menorah and the cross together, the symbol of the menorah-tree as the cross of Christ is heightened. The symbol sees the Lamb—the light of the world—hanging on the tree of the menorah—extinguished by sinful men for a time—but ignited again by the Kings love for His bride and her love for Him, (i.e., death and resurrection). (Read Revelation 21 and 22). It is reminiscent of the Song of Solomon:
“Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned,” (S. of S. 8:6-7).
The code is read from right to left along the seven branches of the menorah twisted like a snake, i.e., “an cursed thing.” The other parts of the picture, i.e., the base, stem, flames, and the cross (tree) of Christ, are complimentary aspects and are examined following the encoded song.
The bible code reads thus:
“The Lamp of His Flame”
(A “song of the Lamb“)
And they sing the song of Moses, the servant of God, and the song of the Lamb:
“Great and amazing are your deeds, Lord God the Almighty! Just and true are your ways, King of the nations! Lord, who will not fear and glorify your name? For you alone are holy.” (Revelation 15:3, 4a.)
(See the rest of the chapter 15 as well.
Read the last two chapters of Revelation for the meaning of the song.)
(Jesus says:) “A lamp for her in Him I will be,
a king for them, Jesus!”
(Leah, the symbolic ‘bride’ of the Lamb, replies:) “Let Him weary for me!”
(The Spirit says:) “But, for whom is His Lamb a king?
“Behold, for when His flaming lamp shone, He sang for joy:
(Jesus replies:) “I AM a king for them—Jesus!”
(”I AM” is written defectively on purpose, cf. Hosea 13:10. “Jesus” is spelt the way Jews spell His name today; however, the full spelling is encoded in the text too.)
“The Lamp of His Flame”
(A “song of Moses?“)
And they sing the song of Moses, the servant of God, and the song of the Lamb: “Great and amazing are your deeds, Lord God the Almighty! Just and true are your ways, King of the nations! Lord, who will not fear and glorify your name? For you alone are holy.” (Revelation 15:3, 4a.)
The song of the Lamb is explained by the song of Moses: It is read in exactly opposite turns along the same branches of the menorah: (Click here for the significance of this.)
It seems the Holy Spirit speaks for Moses (and Elijah) ( a type of God’s people):
“Jesus will be wearied on account of them (or “Him”),
The King of “I AM” is with Him—a lamp of singing—and (he is) with her!
The Lord will extinguish them, but they will circumcise the Gift (or “Lamb”?) of my God.”
“Jesus will be wearied:” (See note below under heading “The small cross…”)
“I AM” is the name revealed to Moses at the burning bush passage, and this is the same passage where this bible code is found! (Also, see notes below on the what the base of the menorah reads, i.e., “Moses, who is for me? What is His Name?”)
“The Gift of my God” is Jesus, (2Cor.9:15). ‘ Circumcision’ in this context points to Christ’s death, as One that suffered the retribution of the law on the behalf of others. Moses is closely associated with circumcision in the scriptures, (Jn. 7:22-23.)
The small cross in the middle of the menorah:
“Jesus will be wearied because of them.” This phrase answers to the later phrase, “The Lord will extinguish them.”
Wicked men tried to extinguish the lamp (life) of Jesus when they hung Him on the cross, but it is impossible to kill the Prince of Life, (Acts 3:15). Instead, in the end the risen Lord will put out the flame of all His enemies.
The above encoded word “extinguish” (consume) is the same word as used in the surface text where this picture bible code is found: “Moses saw that the bush burned, but it was not consumed,” (Ex. 3:2). “Extinguish,” therefore, is a play on words for an inextinguishable burning lamp. (The bible codes are also like the burning bush; they are an unquenching revelation of the Lamb of God, Revelation 1:1.)
As a matter of fact, in forming this picture, the bible code uses two of the actual letters that spell this word “consume” in the surface text. Moreover, a small cross is formed at the center of the menorah using this very word from the surface Hebrew text.
The word “He was consumed” forms the crossbeam, while the words, “Her King was put to shame,” forms the horizontal pole—by reading down (ELS +120), and then back up (ELS -120). Jesus hung on the cross naked, an open “shame,” (Heb.12:2). (Recall the sign placed above the cross: “The king of the Jews.”)
The circle of letters formed in the middle of the small cross reads: (clockwise) “God is for her” (counterclockwise) for Leah.” (I.e., The King is consumed on the cross for Leah.)
He died for the sake of God and for the sake of redeeming a bride to Himself, (Revelation 21:9). Leah is a type of the bride of the Lamb here, and her name is a play on words for “to-weary.” Recall the words that she sang in the menorah song, “Let Him weary for me.”
‘Bilhah‘ [and Rachel], (the other wives of Jacob), are also encoded here. As seen in the image at left, the five intersecting circles speak of the love of Jesus for Leah and Bilhah, (i.e., Israel and the Church?). The circles represent one great flame. (The middle of the five circles is also the middle of the seven flames of the menorah.)
The four outer letters of the whole ‘flame’ twice read, “Concerning the sacrifice,” and this expresses the overall theme of the whole flame.
The great flame reads, “O the ascending sacrifice! O the flame! O the love– the love of God for her! The love for Leah, the love for Bilhah! Did He stutter for Leah? Did the Beloved (or ‘love’) of Bilhah wear out because of the path that He, the Ram of sufficiency, must walk?
e will be a companion. The Lord will awaken her!” (”Stutter” and “wear out” are plays on sounds for the names Leah and Bilhah. The bible code is found near the text where Moses complains that he has a speech impediment. Moses is a type of Jesus. Reading around the entire perimeter of the flame, it reads, “Did a mighty One stutter, O Flame?”)
Below, image facing in same direction as mountain image, which it overlaps.
The rest of the picture of the menorah compliments the songs of Moses and the Lamb, and says:
(The Hebrew is spelled out at the end of these documents.)
(Note: The first letter of each Hebrew word forms the acrostics for the base and also the flames.)
Going vertically through the main (middle) long branch of the menorah starting from the flame, reads: “He was put to shame! Behold the Lord! (Jah).“ Backward, it reads: “She is the queen.”
The 7 flames reads (backward, then forward),
“Did the Lord awaken her?”
“Was He a Shepherd?”
(Acrostic) “Will He shine for joy?”
With all 8 flames, it reads, “A Lamb will become a Shepherd!”
(Acrostic: “A Moon.” Both acrostics together, therefore, should read: “Will He shine as the moon?” (Revelation 21-22).
The base of the menorah reads exactly the same as the flames; backward, then forward:
“Moses, who is for me?”
“What is His Name?”
(Acrostic) “And he circumcised so as to remove (it)”—”remove” appears to be a Hebrew play on words for Moses’ name.
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The Hebrew word for the base of a menorah is the same word as for “thigh,” which represented the location of the sexual organs. Thus, the acrostic that concerns Moses and circumcision is appropriately located at the base [thigh] of the menorah, whereas the acrostic about the awakening of the bride of the Lamb that causes Him to shine for joy, is located among the flames of the menorah (in parallel to the base). The base, therefore, symbolizes the death of Christ, and the flames, His resurrection.
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The long part of the cross reads: “A menorah with fire!” Or, plus the next letter too, “A menorah with a guilt offering.” (Recall that the picture is that of a Lamb in the form of an accursed snake bearing a burning cross.) Backwards, it reads: “An oracle: “A dazzling light is slumbering,” (cf., Job 37:21). Or, “An oracle about when he caused them to rejoice.”
The cross-beam reads, “The branch,” (This same Hebrew word is used for ‘A branch of the menorah’ in the Hebrew bible, but here it also signifies the cross (beam) of Christ. In the opposite direction, the branch (crossbeam) reads, “Was He without guilt?”)
By overlapping the menorah and the cross together, the symbol of the menorah-tree as the cross of Christ is heightened. The symbol sees the guiltless Lamb—the light of the world—hanging on the tree of the menorah—extinguished by sinful men for a time—but ignited again by the Kings love for His bride and her love for him, (i.e., death and resurrection). (Read Revelation 21 and 22).
Around the four corners of the cross, it reads in a circle both ways this riddle: (Longer cross): “What comes out from them?” (Answer: ‘Death’)
(Shorter cross): “Out from the Lamb comes what?” (Answer: ‘Blood and water,’ Zechariah 13:1, John 19:34.)
Inner circle around where the crossbeams intersect read: “A song will radiate forth!” (Same word used for Moses’ face that shone when he came down the mountain. Here it refers to the resurrection of Christ; He is the very song of the bride, and of creation. Also, recall earlier words of the song of the Lamb.)
There is much more to this code then the menorah. As we shall discover later, alongside the menorah are other complimentary picture bible codes, (all at 120-letter skips). Along with the burning menorah, we have a burning mountain, a burning altar, a burning bush—all found at the burning-bush text of Ex. 2-5.
Below we quickly explain the two lines you see standing at the left side of the menorah, (also enlarged and placed at the right side.) For now we leave out the pictures they form. We mention the following because it reinforces the message of the menorah greatly.
What we have encoded into the bible in these two straight lines is a word-puzzle so amazing that it would be remarkable even if it was itself not embedded in the text, but instead simply dreamt-up on paper by some lover of word puzzles! Its very existence embedded in this burning-bush text—and at the very meaningful ELS of 120 skips—proves beyond reasonable doubt the reality of the codes—even if this were the only code in the bible, and even if it did not form any images. The following is a condensed synopsis of the code which explains the riddle of what the name of “I AM that I AM” meant, as revealed to Moses at the burning bush from whence the code is embedded!
Yeshua-Yeshua Bible Code
(Each letter is 120-letters apart vertically)
Along side the menorah-picture it reads: JESUSUSEJ (initially found by Yacov Rambsel): plus much more, vindicating the use of the shorter Jewish spelling of Jesu, which is used in the song of the Menorah.
(Compare this matrix on the right with the one on the left to locate where these letters are found in the menorah. They are to the left of the menorah and circled.)
Each of the seven branches of the menorah, from the base to the flame, are 360 letters (ELS of 120 x 3 = 360). Since there are 7 branches, therefore it represents 7 years with the 7 years divided in by the middle branch/trunk, which equates to 1260 x 2 days. (See Revelation 11:2-4 & ch. 12, with its “1260” & “the two lampstands.,” and “the two witness” patterned after Moses and Elijah, (i.e., Yeshua and John the Baptist). (Note: A prophetic year is 360-days long.
There is also a 3½-years x 2, plus, 3½-years x 1, plus, 3½-years x ½ pattern, working up from the base to the branches, to the flame—a total of 3½-letter-years x 3½. But we cannot go into this now.)
Notice the 14 letters at the top left-hand corner of the Menorah; (enlarged here and placed to the right ==>). The code, here, at the top reads, “Yeshua,”—and is next to what spells “I AM,” (of the burning bush), and is zippered together by the name “Jehovah.” (Thus expressing the divinity of Yeshua)—three names—the triune God who is yet One.
At the bottom in exact mirror opposite (and sharing the same middle letters with the top portion), it reads “Elijah” (i.e., who foreshadowed John the Baptist), next to “Yeshua,” (who was the prophet to come “likened unto Moses“), joined together by the word: “He-will-be-joined“ (i.e., to the human race:) (Thus expressing the full humanity of Yeshua. Leah’s third child was named “Levi,” which means the same.
“Now I know that my husband will be joined to me seeing I have given him three children.”) As said, Moses and Elijah, in part, are the two candlesticks of Revelation 11, and signify Yeshua and John the Baptist. Hence, it is very significant that their names appear at the left side of the menorah.
In summary: The fact that the code is joined (zippered together) right and left at top and at bottom, as said, brings out the truth that Yeshua is fully God and now fully man— both one with God, and one with humanity.
And the fact that the code is joined in the middle (top to bottom) brings out the fact that Yeshua is perfectly God and perfectly man, and that without confusion. I wrote an entire (unpublished) book on this one, 14-letter code and this is how I interpreted (and published on the Net) this bible code before I even knew that the word “I-AM” was even there, or this zigzag pattern! Or, the following…
Reading in a circle around all 14 letters, counter clockwise, then clock wise, says, (and forms the cloud of smoke upon the blazing mountain):
